Priesthood Line of Authority

Each Priesthood holder's Line of Authority is very special. It is his link back to the Lord Jesus Christ, showing the power that man holds to Aaronic Priesthood Certificateexercise the priesthood in ordinances of the Gospel.

George Q. Cannon, a member of the First Presidency in 1884, prophesied, "I believe the time will come when it will be necessary for every man to trace the line in which he has received the Priesthood that he exercises. It is therefore of great importance in our Church that records should be kept, and that every man should know whence he derives his authority--from what source, through what channel he has received the holy Priesthood, and by what right he exercises that authority and administers the ordinances thereof. I believe this is of extreme importance, and that where there are doubts as to a man's legitimately exercising that authority, that doubt should be removed. Every man should be careful on this point, to know where he gets his Priesthood; that it has come to him clean and undefiled, legitimately;" (18 October 1884, Journal of Discourses 26:247)

Our Responsibility

Times are changing and it is easy to see how important this information will be one day. There is already much confusion in the world. Men of God may required to show proof of their ability to perform priesthood ordinances.

This is an excerpt from the "I Have a Question" section of the July 1994 Ensign:

Are members of the Church able to obtain copies of priesthood lines of authority from Church headquarters?

Answered by Glenn N. Rowe, President of the Japan Tokyo South Mission, on leave from his position as director of special projects in the Church Historical Department.

Recent growth of the Church and the simplification of the Church’s record-keeping procedures have made it increasingly difficult for the Church Historical Department to trace a member’s priesthood line of authority. As a result, the Church Historical Department no longer traces each member’s priesthood authority line.

These changes have placed the responsibility and opportunity of record keeping squarely on the family and on the individual. It is important for each of us to recognize that it is our responsibility and privilege, not the Church’s, to preserve records about ourselves and our families.

A priesthood authority line traces a priesthood holder’s authority from the person ordaining him back to Peter, James, and John, who conferred the Melchizedek Priesthood on the Prophet Joseph Smith in 1829. For decades, the Church Historical Department provided members with a printed priesthood authority line for their ordination to their current priesthood office. This service required lengthy searches of ordinance and action records, old membership records, Church census records, vast volumes of minutes of ward and stake meetings, ward and stake annual historical reports, and other records. Through the years, Church curriculum materials and handbooks encouraged priesthood holders, young and old, to obtain their priesthood lines of authority and to provide copies to those whom they ordained.

Through the nineteenth century and most of the current century, clerks and record keepers meticulously kept a record of most ordinances involving individual Church members. These records have been retained by the Church Historical Department. However, the Church’s worldwide growth has necessitated the discontinuing of certain types of records about members. New, simplified membership recording systems have been implemented, and new membership records now record only information about a priesthood holder’s current priesthood office. Further, only a very simplified summary of historical events is submitted by stakes, missions, and districts. With the limited information now being recorded, it is no longer possible to trace individual priesthood authority lines.

One of the easiest ways to obtain a priesthood line of authority is for the ordained individual to request an authority line from the priesthood holder who ordained him. If that priesthood holder does not have an authority line, he might, in turn, seek out the person who performed his ordination.

Thousands of ordinances are performed weekly throughout the Church. These ordinances are to be performed by priesthood holders who have been properly ordained and properly authorized by one who has the keys to authorize the ordinance under the direction of the prophet. Therefore, it is “known to the church that he has authority and has been regularly ordained by the heads of the church” (D&C 42:11). This trust comes because of the wisdom of the Lord in establishing an orderly procedure in which delegation of the keys of the priesthood is always held by the living prophet.

Individuals and families are encouraged to keep their own records of priesthood ordinances, such as blessings of babies, baptisms, priesthood ordinations, patriarchal blessings, missionary calls, marriages, and so forth.

Notice: The church has recently started to trace lines of authority once again. Read more here.

Questions

I have a question about my personal priesthood line of authority. Should the line of authority change from when a person is ordained an Elder, when he receives the Melchizedek Priesthood,and change again when he ordained to the office of a High Priest by a different person? I have looked everywhere and there is no reference to it in any Church publications. My father ordained me to all of the offices of the priesthood. But he was ordained an Elder by his father, a Seventy by another person, and yet a High Priest by another. Which line of authority do I follow?

Your actual line of authority goes back through the person who last ordained you to whatever office you now hold. Here is a statement from the First Presidency:

"If a priesthood bearer desires to trace his own line of authority, he should pursue his current office in the priesthood—not former offices. Bishops and patriarchs should trace their line of authority as high priests. In completing an authority line, each step should go back through the office held by the person at the time he performed the ordination. It is not appropriate to trace the line of authority in cases of setting apart or for other ordinances." (General Handbook Supplement, Number 1, July 1, 1976)

 

 

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